An Oromo Prosperity Propagandist named Danel Ngret said to the delight of the employers and hosts, “There are a number of military, political and social reasons that keep the Jausau short. Beyond being a force that creates chaos, it does not reverse the strong blow of the defense and the people and does not cross into results.
There is a saying in our country that Meches are called Qalawaqi. Wordy means one that resonates with what is said rather than the real world, and I find this term “wordy” to be a fitting term for this prosperity propagandist. As I took from Daniel’s article above, I felt that Daniel was a man in pain. Fano doesn’t fit the name of Danel’s savior, either as a paymaster or as a rioter himself. In that case, it’s not just about countering the defensive blow, because this propagandist should not wait for the government security to tell him that he is driving him while unbuttoning his pants. Daniel included the words “the strong arm of the people” in this short piece of propaganda. A friend of Degadamot who read this should laugh at him for support from the people and Danel who is in a daydream is not clear about which people he is talking about, but if it is about the Amhara, let him put aside this confusion of banda cadres and let him understand that the reality is that the struggle that is going on in the Amhara region to save itself from destruction and the struggle that gave birth to Bsot is completely public.
Deacon Danny came down and said in turn one. “1. It has no goal, but a struggle: Jausau uses the problems created in the process of change to fuel his discourse. But the origin is the desire for plunder and power.” That’s what it’s like to be confused and confused. He says he doesn’t have a goal but to be good. I remembered something here. The time is 1961 AD. I was also a 5th grade student, and on one of the Sundays, I saw the worshiper Ayele (Father Gion) gather the people after the mass and explain to the people the abuse of the king’s head by those who were appointed to Gojam in turn. After the enemy’s invasion, Dejazmach Kebede and Dejazmach Saheyu Enkuslase have wronged us. After this, the king took our leaders one by one and killed them in exile It happened If the entire people of Gojam had their accumulated injustices in their hearts after independence, when they found such a leader, they took an oath and swore their vows and followed Aylen (Father Giwen) as their leader.
Even if the king’s dejazmach Sohayu Enkuslase (patriot), who despised the Arsauder movement that was incited by Quarit and Ljanbera in 1961, said that it would not reach anywhere, even if they repeatedly sent an army to Degadamot. The army that was sent by the sun of Dejazmach again and again remained as a smell of water. After this, those who felt panic because they were close to the king like myself, asked for an army to be sent to Degadamot. Their question was answered and an army was sent. After days of fighting, a rumor spread throughout the kingdom that the army that had been sent was crushed by the enemy and entered Fuentesalam. Another government propaganda was that the king had sent in a large army and bombarded them from the air.
Mota, who heard that the army of the king and the Sun of Dejazmach marched against the people of Degadamot; Bechna and semi-coastal districts announced that they have been officially covered. Police stations and courts were occupied by the people in those districts. Since air transport is not widely known and the people do not use it, even the cross-country buses have been discontinued. Both government and private cars were stopped from crossing the Nile bridge. Finally, when Machakal and Gozam joined the rebellion, the king’s like Rase and Sohayu Enkuslasese, who had ruled Gojam for two decades, were blocked, so they were sent from Addis Ababa in a helicopter overnight and left Markos with a few of their followers. Since Debre Marko was the capital of Gojam province, after the sun left Markos at night, the people of Gojam were governed by their own people for a short time.
The king, who said that he would rule with his majesty and power, got up and came up with another strategy and sent the bishop of the diocese who lived in Addis Ababa to carry the cross. After two years of destructive war, the rebellion was stopped. The purpose was not power then, it was tax increase. Facing public outrage, the emperor lifted the .50 cent tax.
It is to say that it lifts things up. This propagandist of prosperity insults the people and tells us that he has no goal. The Amhara people are the heart of Ethiopia. Like his other brothers/sisters, he became a victim of Anba Genen’s cruelty. For the past 32 years, he has been killed in every area. He has become a refugee in his country while his house is being taken away. On the other hand, the Genocide that has not stopped since the day Abiy Ahmed came to power has been carried out. In these areas alone, hundreds have fled and dozens have been massacred. This is what the cadre of Oromo prosperity propagandists call “Bsot”. The danger of this lack of living must be curbed and the goal is to reverse the danger.
The Oromo Prosperity Cadre, who insults the people, said: “Jaws, what is your goal?” There is no response. It’s like a dog chasing a car. The dog doesn’t know what to do with the car.” This is a simple insult hurled at the people. He said that the Amhara people did not ask for power and the constitution that does not represent me will be removed. Don’t kill me. Like any other citizen, I have guarded the border with Ethiopia. My right to live will be respected. After all, does this cadre know that the core of this system is anti-Amhara and anti-Ethiopianism? Yes, the system is based on the TPLF and OLF. When they classified the Amhara people as enemies and wrote a race-based constitution in 1991 and created administrative regions, both of them did not ask for the approval of the Amhara people, and they expanded their territory by taking land from below and above. If Oromo Prosperity Propagandist Cadre Danel Nguret doesn’t know, Fano is an Amhara nation. It is not resistance, but the struggle to save oneself from destruction that creates the danger of not living. The goal is to reverse or stop this existential threat against the Amhara. The Amhara people have been protesting for years and asking for their right to live in every square to be respected. He found the response to that question to be a sarcastic “fanatic of unitarism” or a fan of the old regimes. The answer to his peaceful demands was vigilance and insults and even murder and imprisonment. Racist anti-unity forces say that there should not be an Amhara in which they all agree. They call him arrogant when he raises common questions. If you raise personal questions, you call the old system a fanatic. This is what started Amhara’s Fano narcissistic struggle. The goal is to uphold the guarantee of living with his identity, but not to rob others.
Oromo Prosperity Propagandist Cadre Danel says the following in turn number two.
“Behavior at odds with the center: The people of the Amhara region have lived in history as the center and supporter of the central authority. It is not the culture of the people of the region to separate themselves from the central authority and to consider themselves as the country’s fool. This statement is very funny. The Amhara people and Fano did not rise with the intention of destroying Mahkel, but it was a self-defense struggle against the Onagawi government, which rose to destroy Mahkel. The 1961 military revolt against the emperor, which was triggered by degadamot and flooded the entire province, did not oppose the union, so the king stopped when he directly answered the question. Even worse today, those gathered around the purpose of OLB
